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Bronzeville Art District Trolley Tour with DJ Finding Ijeoma

Join us for a night of dancing this Friday for our 3rd Bronzeville Art District (BAD) Trolley Tour of the summer, with guest DJ Finding Ijeoma! She’ll be dj’ing alongside our current video works on view in the Burroughs gallery, as part of ‘Black Light Cinema Project’!


Alexandria Eregbu is a creative anthropologist. Her practice spans across art, music, and poetry in order to consider objects, stories, and experiences that address justice and the humanities. As the founder of FINDING IJEOMA, Alexandria uses her lifestyle and storytelling platform to realize meaningful forums that celebrate African-American experiences, including— DJ sets, exhibitions, product design, programs, and intimate gatherings. Alexandria’s work has appeared on screen in Candyman (2021, directed by Nia DaCosta), performing for musicians and festivals such as Sudan Archives and Englewood Music Fest, on radio and television. Alexandria’s writing has been published by the University of Chicago Press, Sixty Inches from Center, Terremoto Magazine, Candor Arts, and Green Lantern Press. Alexandria is a 3Arts Teaching Artist recipient and current faculty at the School of the Arts Institute of Chicago.

Every 3rd Friday until September you can take a ride on the Double-Decker Bus for art and entertainment in the Bronzeville neighborhood! 2023 Summer Tour Schedule and participating Bronzeville locations include:

Blanc Gallery, Bronzeville Artist Lofts, Gallery Guichard, Faie Afrikan Art and South Side Community Art Center


Works in EMERGENCE are diverse in their subject matter and media, but a few themes reappear throughout. Working in abstraction or in the traditionally peaceful genre of still life, artists like William Carter, Allen Stringfellow, and Jonathan Green express themes of interiority or sociability, history or modernity. Notably, Stringfellow and Ralph Arnold both experimented with media and materials and worked extensively in collage, which allowed them to combine abstract design, figurative imagery, and on occasion political ideas.

Viewers typically expect Black artists to focus on particular aspects of their social and political identities within their work. Where might those expectations come from? Still life, abstraction, and collage may express many different things about artists’ interior lives and their visual and social observation, whether connected to public manifestations of identity or not.

William Carter’s mid-century still life Untitled presents a group of vibrantly colored bottles that invite the viewer’s gaze, set against a similarly colorful background with floral elements like grapes and leaves. They give evidence of conviviality and might be interpreted as symbols of social gatherings, but they could also just be a collection of pleasing forms. We might put Carter’s still life in dialogue with that of Jonathan Green, who became close friends with Carter while living in Chicago. Green’s close-up view of an eloquently simple composition presents oranges, a pear, and a lemon in front of two vessels. Works like this piece call the viewer to examine the objects the artist chose to include, to consider how they interact with each other like bodies in space, and to reflect on their meaning within the traditional genre of still life painting.

Collage might suggest the piecing together of identity from different components that might not usually coexist, giving room for more expansive imaginations of meaning than a straightforward representational image might allow. It could also just be an inventive way of combining colors, shapes, and textures. Allen Stringfellow’s Untitled, a collage from 1962, brings familiar motifs from still life—fruit and flowers, desserts and glassware—together with imagery of artist’s models and performers. Layered with paint and tissue paper that frustrate the viewer’s attempt to get clarity on the subject matter, the bursts of form and colors hint at the splashy abstraction of Stringfellow’s untitled, textured painting made from house paint and particulate on cardboard. Here the artist tests commonly found materials to create new textures and plays with the creation of colors and finishes that diverge from “Western” academic painting methods.

In The Waiting, Arnold constructs a large collage from different paper components, lace, and paint. In the piece, elements of European and African art are placed in dialogue with one another, while some figures appear alone and isolated, others in large groups. Without giving easy answers, Arnold implies questions about social issues. Who is waiting, and for what? In his Love Sign II, which bears the words “Love is Universal,” Arnold asserts the equal validity of all types of romantic affection and love, utilizing collage to convey a more straightforward political message.